When food poisoning lawyer Bill Marler asked me to write an article for his law firm’s Food Safety News a couple weeks back, I thought it represented a potential opportunity to begin to get past the emotion that overlays so much of the debate over raw milk.

I even had secret thoughts that I could help promote movement toward a political settlement of the raw milk war. Eventually, that’s what will need to happen to end the ridiculous trend of undercover investigations (most recently in Missouri, which even the established local paper can’t believe), misuse of scientific testing (once again in New York state, just before Christmas, against Chuck Phippen’s Breese Hollow dairy, for the eighth time), and abuse of licensing power (in Wisconsin). And as we know, more than raw milk is at stake–as a number of readers have pointed out here, raw milk is a proxy issue for the fear mongering that goes on over health care and food safety in general.

But as I read through the comments of my previous couple of posts, it seems to me the religion analogy may be able to inform us further.

In the FSN article, I pointed out that both sides in the raw milk debate see themselves as saving lives. Out of this fervent desire comes a negative consequence: those who oppose one’s own viewpoint are seen as not valuing life as highly as the other side.

There’s another aspect of religion that deserves attention. As an aside, I should say I make the comments that follow knowing that religion can be a dangerous area for a writer or other creative type to wade into. Wars have been fought over religion, and in recent years, a Middle East country (Iran) condemned a writer (Salman Rushdie) to death (since lifted), and zealots have sought to kill a Danish cartoonist for his creations. 

When you come down to it, most religions are faith-based. That is, adherents believe that certain things are true, based on the founders’ teachings, and on stories and ideas compiled by followers (as expressed in the Bible, the Koran, etc.). Indeed, the Bible might be viewed as a series of anecdotes, followed by life lessons. Sometimes adherents see events in their own lives that seem to further validate their beliefs (a relative who recovers from a near-death experience, or a non-believer who is seemingly punished, for example). 

Aside from such anecdotal evidence, the fundamental underlying beliefs, though, have never been independently verified, as it were. Yet they are so strong that they guide individual and group behavior to phenomenal extents. It’s useless to try to talk people out of their religious beliefs on the basis that they haven’t been completely proven. 

Our country’s founders understood quite well the temptations, and dangers, of trying to impose religious beliefs on citizens. So well, that they made it the first protection, even before freedom of speech, of the Constitution’s first amendment: “Congress shall make no law respecting an establishment of religion…” That was a revolution in itself, since nearly all countries of that day, including England, which most colonists had fled, were governed by state-sponsored religion.

You probably know where I’m going with this. Without belaboring the point, let’s just say that the arguments over raw milk, and food safety in general, have a religious tone to them. Food poisoning lawyer Bill Marler’s (and CP’s) continual references to his videos of sick kids remind me of preachers who always have a Biblical story to “prove” that you must believe. Sure, there are lessons in the story of David and Goliath, but the proverbial David isn’t always victorious in real life.

Raw milk has helped many people’s health, but it isn’t a cure-all for everyone. And very occasionally, people become ill from it. Some at the Weston A. Price Foundation hold onto a belief in competitive exclusion–that raw milk from grass-fed cows can’t support the growth of pathogens, and therefore outbreaks of illness couldn’t have been caused by raw milk–despite considerable evidence to the contrary.

While it’s important to point out that the two sides each have an argument, the problem is that one side—the side that believes Marler’s videos represent truth and that we must eradicate all germs with all the tools at our disposal—holds the power. Its gospel might even be seen as a modern-day version of the state-sponsored religion our founders were so afraid of.

The article a few people refer to in Scientific American, an important bastion of scientific research and ideas, is refreshing for pointing out the incompleteness of our knowledge, and essentially making the point that huge gaps remain in our understanding of how our bodies function. “…the human microbial environment… is still largely uncharacterized… Companies have embraced aspects of microbial research, spreading antibacterials to kill broad swaths of microbes or promoting probiotic foods to introduce other groups of bacteria into the body. These extremes, however, can make scientists in the field squirm.”

What the article doesn’t say, but I will, is that we as a society have chosen to fill in the knowledge gaps Scientific American refers to with our beliefs, a religion of sorts. Those who hold power today are determined to continue “spreading antibacterials to kill broad swaths of microbes”—whether through enforced pasteurization, irradiation of veggies, or adding ammonia to meat–as a function of their belief that they are saving lives. Legislation (HR 2749, S510) enforcing that notion is very close to becoming law under the guise of “food safety.”

It was Jesus who said, “Father, forgive them, they know not what they are doing.” I wish I could say that here, but those who hold power and want to tell us what we can and can’t eat do know what they are doing. Exercising control and, for some, making money, lots of money.

***

I wrote a companion piece to my previous post about the Hazon Food Conference at Grist.org.